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When
seeking advice it is important to consider the source.
Last week I had the opportunity to receive my first ever ski
instructions, from John, a retired school teacher of Norwegian
descent, who had been skiing since the age of three. I take some
pride in being able to provide a unique experience for him ten days
ago, when for the first time in my life I had my feet shod with a
pair of fiberglass skis. He taught me to do the pizza, the
snowplow, the wedge to slow down. Then he encouraged me to unlearn
this emergency brake as soon as I learned it. You will do much
better if you do this, he said as he effortless turned to the right
and then to the left while gliding down the slope. I watched
carefully, went up the lift to the top of the training slope and
started down. There was no turning those skis - effortlessly or
with great effort. I kept speeding up and going straight, finally I
employed the emergency brake – the pizza, the snowplow, the wedge.
Nothing was happening. I was not slowing down, I was fortunate that
the training slope soon leveled off and I coasted to a stop, with my
knees feeling as though they had been in a medieval torture device.
John looked at me and said, “I don’t believe I’ve ever seen anyone
do that. Usually they slow down. Now that you know you can do
that, don’t do it again.”
The
question that I have for you this morning is that if you want to
learn to ski and you have a choice between John, the Norwegian, or
Kip, the Ohioan, you will definitely want to consider the
source.
You want to be assured that the source is
trustworthy. The expression, consider the source, can
be used to say, “You can bank on this advice. This person knows
what he or she is talking about.” That’s the direction Paul was
headed when he addressed Timothy regarding the matter of how the
Ephesians spent their time, their money, and their life. Listen to
what he wrote toward the end of his first letter to Timothy found in
I Timothy 6:17-19. Hear now the Word of the Lord:
17As for those who in
the present age are rich, command them not to be haughty, or to set
their hopes on the uncertainty of riches, but rather on God who
richly provides us with everything for our enjoyment. 18They
are to do good, to be rich in good works, generous, and ready to
share, 19thus storing up for themselves the treasure of a
good foundation for the future, so that they may take hold of the
life that really is life.
This
is the word of God for the people of God. In this passage Paul told
Timothy to encourage the affluent Ephesians to invest their
resources in kingdom work. Let us pray.
We
have discovered in the past year or two that investing can be a
tricky business. Stocks, oil, and even compound interest have
proven to be more fickle than we ever considered possible. What
then are we to do with what we have? Looking at this scripture I
would say, “Consider the source.”
Consider the Source – Where it
all came from
Paul
realized that this whole matter of affluence is a tricky thing.
First of all, very few affluent people recognize themselves as
affluent. There is also the problem of stuff providing some sense
of status and security. Paul warned them not to be haughty, that is
deriving some sort of status from having money. Furthermore, he
warned them not to set their hopes on the uncertainty of riches.
Donald Guthrie, a New Testament scholar, writing about verse 17
stated, “The rich person must carefully avoid two perils: loftiness
of mind and too much dependence on wealth.” The accumulation of
assets can change one’s focus so subtly that greed becomes a part of
our life without us ever being aware of it.
Tim
Keller, the pastor of Redeemer Presbyterian Church of New York City
tells of a time when he was giving a series of luncheon talks on the
seven deadly sins. His wife asked if they publicized the day that
he addressed each topic. He said they did. She then assured him
that the day he spoke on greed, would be the lowest attended
luncheon. He was somewhat surprised that she was right. He
concluded that the reason for the dip in attendance was a perceived
irrelevance. That is, while the audience could identify their
issues with wrath, pride, envy, and lust – greed was not really a
problem for them. They could always find someone wealthier than
them, someone less scrupulous than them, someone who really was
greedy. It is too easy to be led away by our own perceptions of
status and security and material wealth is a huge player in this
scheme. Dave Ramsey said, “We buy things that we don’t even need
with money that we don’t even have to impress people that we don’t
even know.” Why is this? Greed driven by our desire for status and
security.
“Command
them not to be haughty, or to set their hopes on the uncertainty of
riches, but rather on God who richly provides us with everything for
our enjoyment.” What confidence Paul expressed in God’s
goodness. God is not interested in some sort of ascetic lifestyle
of denial and misery. God provides everything for our enjoyment.
Earlier in this same chapter to Timothy, Paul told him, “Godliness
with contentment is great gain.” This is the gospel, the good news
of enough. We have seen plenty of reasons for
uncertainty of riches in the last year or so. We have all watched
as not only the money we contributed toward our retirement this year
went into some deep abyss, but it also took a lot of the money that
we had put in there years ago. Apparently this is not the source
for our status and security, but there is a promise from God who
richly provides us with everything for our enjoyment. This
morning when we are tempted to being blinded by greed that we will
rarely see in ourselves and stress over money that we had counted on
being there, I encourage us to consider the source. Consider
the source – where it all came from.
Consider the Source – Where it
is meant to be spent
Paul
instructed Timothy on how God wanted spent what God gave to the
Ephesians. It is easy on the first reading of this to bow up a
little and say as a child says soon after receiving a gift, “It is
mine.” Have you noticed how even the sweetest child will sometimes
have this reaction? However, before we react to God in this way,
let us consider the plan. If God richly provides us with everything
for our enjoyment, could it be that spending it according to God’s
plan, may very well be more enjoyable than spending it according to
our plan? God’s plan is outlined in verse 18: Do good, be rich
in good works (buy as much of this commodity as your wealth will
allow you), be generous (I believe this applies to our time,
our talents, and our treasures), and be ready to share. What
would happen if each of us spent our affluence on these four
prescriptions: do good, be rich in good works, be generous, and be
ready to share?
Last
week we began a series of sermons and a congregational focus on
Faithfulness to Fruitfulness. The series was developed in response
to a book that Bishop Robert Schnase wrote entitled, The Five
Practices of Fruitful Congregations. He states in the book that
after looking at hundreds of congregations, the fruitful ones all
had some common practices. Those practices he identified as:
Radical Hospitality, Passionate Worship, Faith-forming Small Groups,
Risk Taking Missions and Service, and Extravagant Generosity. He
encouraged churches to set goals toward fruitfulness as he writes,
“Congregations are called to change the world, not just keep their
doors open.” Risk Taking Missions and Service is how we employ the
resources God has given to us – our time, our possessions, and our
abilities. If we employ them for our own comfort, we may find
ourselves missing what God has in mind for our lives and our stuff.
However, if we spend them according to God’s four-fold prescription,
lives are changed. Schnase wrote about what happened one day at a
church where two babies were baptized at the same worship service.
After the service there was the shifting of families in the front of
the church for pictures. At one point the mother of one of the
children, asked the grandfather of the other baby to hold her child
while she grabbed something out the diaper bag. As the grandfather
was holding the baby several people commented on how nice they
looked together. The grandfather explained, “Oh, he’s not mine, I’m
just holding him for a minute.” The grandfather told this story the
next day to the pastor and said, “Yesterday I realized something
when I was holding that other baby, the one from the family that
just joined this church. I kept telling people that wasn’t my
child, but then it dawned on me that it was part of my church
family, and that I have a responsibility for that little boy just
like I have for my own granddaughter. I’ve been a member of this
church for more than forty years, and in God’s eyes I’m a
grandfather to more than just my own. I’ve taken care of my own
children with my own will, but I realized I also need to provide for
the children of the church.” That week he changed his will to
include his church.
Ask
any member who has built houses in Mexico last year, cleaned up a
storm torn home in Galveston last month, or fixed up a church in
North Bryan what it was like to do good, to be rich in good works,
to be generous, and to be ready to share. My experience has been
that they will begin to talk about a God who richly provides us with
everything for our enjoyment. It is not meant to be some strange
form of chastisement for God to give us something and then take it
from us. It is a prescription for enjoyment. God has given
opportunities and resources to us that when combined properly are
pure enjoyment. So when assessing what you have in terms of time,
money, opportunities for service, consider the source.
Consider the source – how it is meant to be spent.
Consider the Source – What
matters most
So,
if we set our hopes on God who richly provides us with everything
for our enjoyment, and we follow the fourfold prescription for
employing our resources (do good, be rich in good works, be
generous, and be ready to share), what can we expect? This isn’t a
vending machine principle of putting the right combination of coins
in the machine to get something out, it is a spiritual principle
outlined in the scriptures with more focus on life, real life than
only the moment. Paul wrote in verse 19, “thus storing up for
themselves the treasure of a good foundation for the future, so that
they may take hold of life that really is life.” I love that last
part, “take hold of life that really is life.” Donald Guthrie said
that here Paul is “bringing out its contrast with life propped up by
so uncertain support of riches.”
Last
week as I was skiing down one of the mountains of Colorado, I had a
life changing experience. I really did not pass my lessons. I
actually flunked ski lessons. After six hours of training, the
instructor looked at me and said, “You will need to return tomorrow
and spend at least the morning on the training slope. You’re not
ready for the mountain, until you learn to turn on those skis. The
problem was I did not have the time to return to the training slope
in the morning. I had a son who had passed his snowboarding lessons
with flying colors. He had no desire to return to the training
slope. So we went up the mountain, three miles up the mountain -
the longest 15 minute gondola ride in my entire life. Zachary had
even made a phone call that I had never heard him make before, “Mom,
pray!” As I started down the mountain, I called to mind everything
that my instructor said, “It’s just like riding a bicycle, easy, no
sudden moves, move your eyes and your feet will follow, finish the
turn, lean into the mountain…” And then something amazing
happened! I turned and my speed became manageable. By the next day
I almost had a moment where I enjoyed skiing. My instructor was
clear, until I learned how to turn on those skis, I would never
enjoy skiing. Then I could take hold of skiing that really was
skiing.
As I
reflected on that life-changing, life-threatening moment in life, I
realized that this is the way it is in our life with God. Until we
learn to turn our resources – our time, possessions, and our
opportunities over to God, we may never know the life that really is
life.
Schnase wrote, “There’s no end to what the church can accomplish
for the purposes of Christ when the sharp awareness of the assets,
resources, and talents that God entrusts to us supercedes the fear
of scarcity and the obsessive focus on needs, problems, and
shortages. Extravagant Generosity means graciously and responsibly
placing ourselves and our resources in service to God.” I have
seen that happen in the last week at this church. We were facing a
crisis a week ago with guests coming to our church for Family
Promise, a ministry designed to give families in financial and often
social crisis a hand up as they regain their footing. The crisis
was that we had ministries without ministers. When asked to respond
to that need, this church stepped forward. Every slot is filled in
time for our guests’ arrival today. Thank you.
Are
you ready to take hold of the life that really is life?
Consider the source. Consider the one who had all the
status and security of heaven itself, and spent it on those that he
loved so dearly. Here, on the Communion Table, is the evidence of
and participation in life that really is life. Consider the
source. Amen.
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