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Do
you remember what it was like to be tucked into bed? Have you
recently been involved in a tuck it? I love that time.
All is quiet. There may be a story, there may be laughter,
there may be long conversations, but in a true tuck in there is
mostly just the
tuck-er and the tuck-ee.
Turning a house into a home is our
emphasis for the first few weeks of this New Year. Just how do
we do that? A couple of weeks ago I mentioned that we generally
start by getting some furniture. An empty house just does not
feel very homey. There are three pieces of furniture that have
produced a sense of home for me - a sofa, a kitchen table, and a
bed. We talked about the sofa as the place where the
mitzvah and the
torah are received - the expectations of our fathers and
teachings of our mothers. Last week we addressed the kitchen
table, where both the body and soul are fed. Today, we go to
the piece of furniture that is not open to the general public.
Have you ever had guests in your home and warned them, “Don’t go
into the kids’ bedroom?” While we entertain guests on the sofa
and at the kitchen table, the bed is for family only. The day
has come to a close, weary bodies lie down, begin to reflect on all
that has taken place since they have left this sanctuary of rest,
and the ritual of the tuck in begins.
When I was a boy we had a triple bunk bed
for Kemp, Kyle, and me (two of my seven siblings). Every night
mom or dad would come into our room, say good night to us, and lead
us in the prayer, “Now I lay me down to sleep. I pray the Lord my
soul to keep. If I should die before I wake, I pray the Lord
my soul to take. God bless mommy and daddy, all my brothers
and sisters, everybody in the world I know, everybody in the world I
don’t know. In Jesus’ name, Amen.” That prayer always
got me to thinking.
As a dad, I have experienced thousands of
tuck ins. I have loved them all. It is the time when I get the
chance to remind my children what is most important - that they are
loved.
The book of Deuteronomy is kind of like
one long tuck in. The people of Israel had spent forty years
wandering in the wilderness and now they are at the end of their
journey. They can see the Promised Land. But before they
can go in, they have to rest. Moses calls them together and
reminds them what is most important. Hear now the Word of the
Lord found in Deuteronomy 6:4-9:
4Hear, O Israel: The Lord is
our God, the Lord alone. 5You
shall love the Lord your God with all your
heart, and with all your soul, and with all your might. 6Keep
these words that I am commanding you today in your heart. 7Recite
them to your children and talk about them when you are at home and
when you are away, when you lie down and when you rise. 8Bind
them as a sign on your hand, fix them as an emblem on your forehead,
9and write them on the doorposts of your house and on
your gates.
This
is the word of God for the people of God. In this passage
Moses instructed the Israelites to love and obey the Lord. Let
us pray.
This
passage is known to those of the Jewish faith as the Shema.
That’s the Hebrew word that starts it all off. In our
translation it is, “Hear,” in some others it is “Listen”. I
like Shema
best because it has that quieting sound to it, almost like at the
time of the tuck in at bedtime, “Shema, I have something
important to say.”
Love God with all that you are
Moses
and the Israelites were camped out at the other side of the Jordan,
looking into the land that they will call home. Moses has
called them together and said, “Shema, I have something
important to say. The Lord is our God, and he alone is
our God.” This was to assure the Israelites that this was not
a territorially restricted God who was to be left at the customs
gate. The Lord was always to be their one and only God.
They were to love the Lord, their God, with all their heart, soul,
and might. They were going into a land that was filled with
regional religions where many gods were worshipped. This
declaration according to Keil and Delitzsch, “precluded any form of
polytheism or syncretism”. The Lord is God – period.
They were going into a land filled with religions of fear and
appeasement. Loving the Lord God was a different sort of
religion. It would be to the residents of Canaan what “love
the IRS” would be to us. Now I have nothing against the IRS,
but I have no desire to get to know them, let alone love them.
I just want to pay my taxes and be left alone. That was much
of the contemporary religion, but not so for the Israelites.
Theirs was a personal God, a loving God who invited and expected
them to relate to God personally, loving God with their emotions and
will (the heart), their appetites and desires (the soul, which comes
from the Hebrew word “nephesh”, that is literally “appetites”),
their mental and physical abilities (the might). The Lord God
expected them to love him with all that they were.
Do
you know what that’s like? My wife expects a deep and
attentive love from me. In fact, just lately she placed next
to our bed this sign, “Kip, Always Kiss Me Goodnight. Tammy”.
She also expects to be taken to a movie, and out to dinner every so
often. I have done that. In 1996 we went to see a movie.
It was called Jerry Maguire. It was a romantic movie.
One memorable scene has the title character, played by Tom Cruise,
declaring his love for his wife, played by Reneee Zellweger.
They had been separated for awhile and he came to realize his need
for her in his life. He offers a romantic speech, “Hello.
I’m not letting you go. How about that? (After a
dramatic pause he continued.) Tonight our little project, our
company, had a very good night, a very, very big night, but it
wasn’t complete. It wasn’t nearly close to being in the same
vicinity as complete, because I couldn’t share it with you. I
couldn’t hear your voice or laugh about it with you. I miss
you. I miss my wife. I love you. You complete me.”
I remember almost every eye in the movie theater was moist during
that scene. I looked at my wife, struck a romantic pose, and
said, “Ditto.” It was a moment - a moment when I discovered that
“ditto” does not get it when professing your love to a woman.
The
same is true for God. It is not enough for us to listen to the
beautiful prayers offered here this morning, strike a heavenly pose,
and say, “Ditto”. Ditto does not get it. God expects you
to love the Lord with all that you are. Your heart, your
emotions and will have to be yielded to God. Your soul, your
appetites and desires, have to be in accordance with God’s for your
life. Your might, your physical and mental abilities, have to
be employed for God. Tonight as you lie down in bed, ask
yourself the question, “Do I love God with all that I am?” If
not, open your life up to that possibility as everything quiets down
around you. Shema, I have something important to say.
Love the Lord your God with all that you are.
Teach God’s expectations
always
Moses
called his people together and stressed the importance of the
tablets twice given – the Ten Commandments. He wanted them to
be sure not to forget them, but to teach them always. They
were to recite them, talk about them at home or on the road, and
even include them in the tuck in (when you lie down) and the
good morning (and when you rise). These commandments
were an important piece of their relationship to God. They
were carried around in the Ark of the Covenant for centuries and
continue to be revered by Jews and Christians alike. But are
they the subject of our conversation?
I
have a confession to make. When mom or dad would lead us in
that bedtime prayer, I never said, “If I should die before I wake, I
pray the Lord my soul to take.” It was too scary.
Sometimes I would even cover my ears. That probably would have
been a good time to talk to mom or dad about God’s mitzvah,
God’s expectations. It would have been a good time to talk to
about life and death and my fears related to each of them. It
was really the only time I thought about them as a kid. I
didn’t think about this kind of stuff while playing kickball in the
street. I didn’t think about them while watching TV on the
sofa or eating dinner at the kitchen table. I didn’t even
think about this kind of stuff at church, but at the tuck in when
all was quiet I thought a lot about God. As I parent, this is
still the place where a lot of deep conversations occur. Now I
am typically not one to keep my kids’ experiences confidential.
They make such good sermon illustrations and they have been so
generous in giving permission before and sometimes after I’ve
mentioned them. However, in this case the details of these
conversations are not for public display. Let me only mention
that in the past 23 years we have talked about forgiveness, love,
eternity, things that don’t make sense to us, fears, assurances, and
even rock lyrics and what they have to do with the story of Jesus.
Never underestimate the teaching theater that is found on the side
of a bed at the time of the tuck in. “Shema, I have
something important to say.” Teach God’s expectations
always, love God with all that you are, and…
Take God’s expectations
Everywhere
They
travel well. The Israelites were told to take them everywhere.
Bind them on their hands, fix them on their foreheads, and write
them on their doorposts and gates. Before there was American
Express there was the living relationship with the Lord, who was
really the first to coin the phrase, “Don’t leave home without it.”
One commentator noted that verses eight and nine stressed
“undeviating observance” to God’s expectations. There was
nowhere they would go where these would not be there.
Last
summer I went out to see Chelsea in New York. We had the
chance to see a musical, In the Heights, which is about a
girl who graduates, leaves home, and tries to discover who she is.
In the midst of her struggles she is reminded that she is never
alone. Her mother scolds her for having hid things from her
parents. She said, or rather sang, “If you have a problem
you come home. You don’t run off and hide from your family all
alone! You hear me? When you have a problem you come
home. As long as we’re alive you’re never on your own.”
Well, you can imagine my emotional state during this musical.
When I regained my composure, sometime on my flight back to Texas, I
wrote Chelsea an e-mail assuring her that she takes
home everywhere she goes. With it goes our love, our
pride in who she is, and our confidence that the Lord God is there.
As I read this passage I sense the assurance of my heavenly Father
saying, or rather singing, “If you have a problem you come home. You
don’t run off and hide from your family all alone! You hear
me? When you have a problem you come home. As long as
I’m your God, you’re never on your own.” I learn that most at
the bedside during the tuck-in.
Shema, I have something important to say, “Love God with
all that you are, teach God’s expectations always, and take God’s
expectations everywhere.” Shema. Shema.
Amen.
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