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“A
mighty fortress is our God.” What images come to mind when
you hear that one phrase that has echoed through the centuries on
every continent? So many come to mind for me: Snow forts in Findlay,
Ohio, mountains hideaways protecting the weary traveler from lightning
storms and strong winds, the walls surrounding Jerusalem, underground
hideouts, bomb shelters, and so many others. What images come to your
mind? I think the best refuge for me came a little over fourteen
years ago. I was on my first international trip and was so excited.
My passport was crisp and fresh, my sense of adventure at its height.
Tammy and I were on our way to Israel. We flew KLM, which meant we
had to fly through Amsterdam. There we had a twelve-hour layover
after an all night flight. My enthusiasm was waning just a bit. KLM
thought it best to take us on an excursion to the North Sea rather
than leave us in the airport for half a day. We went to a quaint
village of Marken where we were told, we would be greeted by
townspeople in traditional Dutch dress and mill about as they had for
centuries. Instead we found a fierce wind blowing over a frigid sea
and every townsperson was in hiding. Most of the shops were closed
except for one that faced the biting wind and angry sea. We made our
way into the store and closed the door. Forty-six people in a store
built for 12, but we didn’t mind being cramped over the cold. We were
sure that we had found ein feste burg, a mighty fortress. I
even bought this scarf to remind me of that place and to protect my
ears on the quick walk back to the bus.
Today
as we continue our series of sermons entitled, Summer Music Fest 2008,
we come to what is often called the “National Anthem of
Protestantism”. A mighty fortress is our God was
written by Martin Luther and is based on the Psalm that you heard
recited by Sterling. I invite you to hear it again, only this time
you needn’t read along. I encourage you to remove everything from
your lap, get into a position that is comfortable without any crossed
limbs. Close your eyes and take a deep breath, breathing in a sense
of God’s peace and breathing out any sense of stress. Breathe in a
readiness for God’s Word and breathe out all distractions. Listen to
the scripture as if for the very first time. Hear now the word of the
Lord:
1God is our refuge and strength,
a very present help in trouble.
2Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea;
3though its waters roar and foam,
though the mountains tremble with its tumult. Selah
4There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.
6The nations are in an uproar, the kingdoms totter;
he utters his voice, the earth melts.
7The Lord of hosts is with us;
the God of Jacob is our refuge. Selah
8Come, behold the works of the Lord;
see what desolations he has brought on the earth.
9He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear;
he burns the shields with fire.
10’Be still, and know that I am God!
I am exalted among the nations,
I am exalted in the earth.’
11The Lord of hosts is with us;
the God of Jacob is our refuge.
In this
psalm the writer encouraged his readers by providing an eternal
perspective on a temporal predicament. Let us pray.
A
mighty fortress is our God – what incredible comfort those
words can bring. They tell us that God is our refuge of protection, a
river of presence, and a ruler of providence. Let those words sink
deep in your soul this morning, A mighty fortress is our God.
God is a Refuge of Protection
This
was the first proclamation of the psalmist and it was a bold
proclamation born out of experience. Most scholars believe that this
psalm was written after Hezekiah and his fellow citizens of Jerusalem
had been delivered from Sennacharib’s far superior Assyrian army. The
scene is described in 2 Kings 19 where 185,000 enemy forces died
overnight and the king himself was taken out by his own men. The tiny
nation of Judah did nothing except hide in the protection of God. But
God is not portrayed as a protection from terrible things, God is
described as the protector in the midst of terrible things, when the
earth gives way, when mountains themselves plunge in the seas, and
when waters wash over the land in a torrent.
We have
all either known such times or known people experiencing such times.
This summer has seen the unpredictable soaring of a book entitled,
The Shack to the Bestsellers list. It is number one on the New
York Times list in its category and number two overall in sales at
Amazon.com. It is a story of a dad who experiences the tragic loss
of a child. From that moment on there is a Great Sadness that
Mack knew all too well. The author wrote, “The Great Sadness
had draped itself around Mack’s shoulder like some invisible but
almost tangibly heavy quilt. The weight of its presence dulled his
eyes and stooped his shoulders. Even his efforts to shake it off were
exhausting, as if his arms were sewn into its bleak folds of despair
and he had somehow become part of it. He ate, worked, loved, dreamed,
and played in this garment of heaviness, weighed down as if he were
wearing a leaden robe – trudging daily through the murky despondency
that sucked the color out of everything.” The description of grief
and its frequent companion, depression, is enough to launch the sale
of this book.
I had read that portion of the book just before visiting the Olympic
Training Center in Colorado Springs a week and a half ago. I had been
to the OTC one other time. It was the day after Ricky Deci, a junior
Olympian and the son of my friends, died at the age of 13 after doing
a workout at the gymnastic building. Outside that building we planted
a tree in Ricky’s memory. I went to see the tree and to remember this
incredible young athlete and committed follower of Christ. The Great
Sadness draped itself over me as I approached that tree. I knew that
was but a fraction of the quilt that had been draped around the
shoulders of his family. Like the last time that I visited that
place, words were unavailable. All I could do was weep and pray.
Sometimes that is all we can do, seek shelter in the refuge until the
storm passes.
A
mighty fortress is our God, a bulwark never failing; our helper he
amid the flood of mortal ills prevailing.
Fortunately there is more to this book and more to this psalm than
hiding in the refuge of protection that is God. A mighty
fortress is our God.
God is a River of Presence
God is
in the midst of her. The psalmist wrote this psalm with three
stanzas, and while the first speaks of God as a refuge and the last
speaks of God as a providential ruler, the middle stanza refers to God
as the river of presence. While everything is falling apart in the
first stanza, there is a pastoral picture of peace in the middle
stanza. Look at the beauty of this image, “There is a river whose
streams make glad the city of God, the holy habitation of the
Most High. God is in the midst of the city; it shall not be moved; God
will help it when the morning dawns.”
In our recent trip to Colorado we spent a lot of time in the mountains
where it was cooler. We were blessed by the remnants of a snowfall
that had come about a week before our arrival. The snow was starting
to melt when we arrived, which meant that the rivers and streams were
full of clear, swift moving water that caused everything around us to
teem with life. It was a vivid picture of what the writer must have
imagined in this psalm. Right in the middle of it all and what made
the psalmist write such words of comfort - was the presence of God.
I read
this week of the last days of John Wesley. Wesley was notorious for
journaling every day of his life. He wrote of visitors he had,
sermons he delivered, books he had read, prayers that had been
offered, and all sorts of things. True to himself he was writing on
the next to the last day of his life. He had grown too weak to write
legibly and was asked by his friend if she could write for him, “Let
me write for you, sir; tell me what would you say?”
He
whispered, “Nothing, but that God is with us.” Friends started to
gather to be with the man who had meant so much to them. He tried to
speak to them, but they could not understand his feeble words, so the
aged Wesley summoned all his strength and said, “The best of all is,
God is with us!” and then with even more conviction he raised his arms
in the air in a gesture of victory and said once again, “The best of
all is, God is with us!”
Never read through this psalm so quickly or live
through a day so swiftly that you miss that phrase, “God is in the
midst.” The best of all is, God is with us!
Did we in our own
strength confide, our striving would be losing, were not the right man
on our side, the man of God’s own choosing. Dost ask who that may be?
Christ Jesus, it is he; Lord Sabbaoth, his name, from age to age the
same, and he must win the battle.
Indeed,
a mighty fortress is our God. God is a refuge of
protection, a river of presence and…
God is a Ruler of Providence
After
all the powerful words and pastoral images of this psalm the reader is
instructed, “Be still, and know that I am God.” What more is needed
than those incredible words. So often we struggle and demand that we
call the shots, but God calmly yet convincingly claims, “I am God” and
that is enough.
That was the lesson that Hezekiah needed to learn when facing the
Assyrians. It was the lesson that Mack needed to learn in The
Shack when confronting his grief. It is the lesson that Josh
Hamilton, this week’s baseball hero, needed to learn in his hopeless
battle with drug addiction. I have been fascinated by this story of
the guy that had 53,000 Yankee fans chanting his name Monday night at
the Home Run Derby of the All-Star game. Josh Hamilton was the first
draft pick in 1999. He was fresh out of high school, had a four
million dollar signing bonus, and a chance to develop in the minor
leagues. In 2001 he had a car accident and started experimenting with
drugs. For the next four years he was in and out of rehab eight
times, prayed often to die, and did not play baseball for four years.
Then he did something he had never done before. He said, “I
got better for one reason: I surrendered. Instead of asking to be
bailed out, instead of making deals with God by saying, ‘If you get me
out of this mess, I’ll stop doing what I’m doing,’ I asked for help. I
wouldn’t do that before.” Josh Hamilton is convinced that the whole
reason he had the night that he had Monday was so that he could tell a
huge audience of the amazing miracle God had done in his life. In an
interview with Sports Illustrated last year he said, “There’s a reason
my prayers (to die) weren’t answered during those dark, messed-up
nights I spent scared out of my mind. There’s a reason I have this
blessed and unexpected opportunity to play baseball and tell people my
story.” That reason, according to Josh Hamilton has to do with the
providence of God who desires to use this young man to encourage
others who have given up all hope of ever getting any better.
And though this
world, with devils filled, should threaten to undo us, we will not
fear, for God hath willed his truth to triumph through us. The Prince
of Darkness grim, we tremble not for him; his rage we can endure, for
lo, his doom is sure; one little word shall fell him.
That word above
all earthly powers, no thanks to them, abideth; the Spirit and the
gifts are ours, thru him who with us sideth. Let goods and kindred
go, this mortal life also; the body they may kill; God’s truth abideth
still; his kingdom is forever.
Martin
Luther is said to made three important contributions to the church.
First, is the reminder that we are saved by grace alone. Second, he
insisted that the scriptures be available to all people in their own
native language. Third, he was convinced the singing had to be
congregational. He wrote, “After theology, there is nothing that
can be placed on a level with music. It drives out the devil and makes
people cheerful. It is a gift that God gave to birds and to men. We
need to remove hymn singing from the domain of monks and priests and
set the laity to singing. By the singing of hymns the laity can
publicly express their love to the Almighty God.”
It is
no wonder that on his tombstone at Eisleben is carved, Ein'
feste Burg ist unser Gott, which means, A mighty fortress is
our God. How true. God is our refuge of protection, a river of
presence and a ruler of providence. A mighty fortress is our
God. Amen. |