February 24, 2008
Rev. Kip Gilts

 "What Must I Do To Be Saved?"
Born Again?
John 3:1-9, 16-21

 

            I have to confess, I have never been comfortable when people ask me, “Are you a born again Christian?”  I’m not sure what they’re looking for.  My response is usually polite.  I have read statistics that separate Born Again Christians from other Christians or members of other churches.  One of the reasons for my discomfort with the question and my irritation with the pollsters is this: The phrase Born Again Christian is redundant.  

            Look at how Jesus introduced the topic in John 3.  He was visited by Nicodemus, a religious insider, a Pharisee, a leader of religious people.  Allow me to draw from a portion of this story as we begin a series of sermons entitled, “What Must I Do to Be Saved?”  Hear now the word of the Lord from John 3:1-9, 16-21.

1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?”
 

16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

The word of God for the people of God.  Thanks be to God.

            In this passage, John reported to his readers the evening exchange between a curious insider and the charismatic Christ.  Let us pray.

            It is quite clear from this passage and Jesus’ emphatic statement in verse three and in verse seven that to be a Christian you must be born again

 

For Your Own Sake, You Must Be Born Again.

            Nicodemus seems to be a good guy.  He had done a lot of nice things.  I am certain that I would have liked him.  Where other religious insiders are plotting and deceitful toward Jesus, he is complimentary.  He calls him “Rabbi-teacher”.  He acknowledges God at work through Jesus.  He is a good guy.  But Jesus cuts him to the quick.  He looks at him and says, “Before we go any farther on this evening conversation, get this, no one can see the Kingdom of God without being born from above, (or other translations say “born anew” or “born again”).

            This remark sparks something in Nicodemus.  I’ve heard all kinds of sermons on this man and this night.  Why does John tell us he came at night?  Some believe he was too embarrassed to be seen with Jesus, it could jeopardize his career.  Some say he wanted to be sure not to get interrupted.  Others cite an urgency - Nicodemus could not go to sleep before talking to Jesus.  I don’t know why he came at night, but I know that he could not leave now, “How can anyone be born after having grown old?” he asked.

            I have read this story close to a hundred times.  I have always thought that Nicodemus was employing a debate tactic known as reductio ad absurdum – reduction to the absurd.  That was before I entered my fifties.  Now I read that question with a little more interest, “How can anyone be born after having grown old?

            I was driving down University Drive on Superbowl Sunday earlier this month.  The pre-game hype was in full swing and the broadcaster was playing an interview he had recorded with Tom Brady.  The interview was in response to a 60 Minute story aired in December 2007 where Brady said, ““Why do I have three Super Bowl rings and still think there’s something greater out there for me? I mean, maybe a lot of people would say, ‘Hey man, this is what it is.’ I reached my goal, my dream, my life.  Me, I think, ‘God, it’s got to be more than this.’”  In the interview on the radio he said it again with a yearning in his voice, “There has to be more.”  My eyes moistened up as I whispered to the radio, “There is.”

            Now I am 51 and I read Nicodemus’ question differently.  I read it as a yearning.  I hear Nicodemus saying from the bottom of his heart, “I need this.  Oh, if I can be born after having grown old, what a gift that would be.  There has to be more than this.”  There is.  You must be born again.  For your own sake, you must be born again.

 

For God’s Sake, You Must Be Born Again.

            We know the verse so very well, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish, but may have eternal life.”  We know the verse, but do we get it? 2,000 years before this encounter between Jesus and Nic at night, there was a man named Abraham who was quite sure God had told him to sacrifice his son.  Just in the nick of time God spared Isaac and substituted a ram that God had provided.  Just about every Jew, every Christian, and every Muslim knows that story.  It amazes me that in John 3:16 we see it again, only this time there will be no ram.  Now that you know how much it costs perhaps you know how much you are loved.  “For God so loved you, that he gave his only Son.”

            It must have been nearly 30 years ago when Tammy and I invited our pastor and his wife to our mobile home for fried shrimp.  We bought the shrimp fresh from the Seabrook/Kemah area, peeled the shrimp, butterflied them, and deveined them in the process.  We cut potatoes and onions, tossed a salad, and got out our best dishes.  We spent half the day on our honored guests and were glad to do it.  They never showed up.  The pastor confessed on Sunday when I asked him about it, that they had forgotten.  It must have been nearly thirty years ago, and I remember it as if it were yesterday.  It was just a couple of pounds of shrimp.  It was just a few hours of my time.  But it was a gift rejected.

            I wonder how God feels when millions of people walk right by John 3:16 untouched by its power.  I wonder if He is sitting at the table drumming his fingers and wondering, “Why haven’t they shown up yet?”  Never underestimate the depth and breadth of God’s love for you.  “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”   You must be born again.  For God’s sake, you must be born again.  It cost too much to be ignored.  For your own sake, you must be born again.  Your soul yearns too much to be ignored.

 

For Others’ Sake You Must Be Born Again.

            Jesus was clear that his mission was to deliver babies to life.  However, he knew that some people preferred death.  They were not prepared to give up life as they knew it for life as He knows it.  They chose to stay in the dark.  Verse 21 reads, “Those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”  Another translation reads, “The honest man comes to the light so that it may be clearly seen that God is in all he does.” 

            Those who are born again Christians, and remember there is no other kind, reveal God in their deeds, in all that they do.  This past week I was at a Clergy Retreat where J. Ellsworth Kalas was the speaker.  Dr. Kalas is the president of Asbury Seminary and the developer of the Christian Believer Study.  He told us about his friend, Bill Travis.  Bill was a friend for more than 60 years and as he neared his death he told Ellsworth Kalas one more time what he had told him many times, “The greatest thing anyone ever did for me was when you led me to believe in Jesus Christ and be born again.”  Dr. Kalas said that story blessed him many times, but also grieved him on two accounts.  First, that there were not more stories like that in his life than there are.  Second, that there are not more people telling stories like that about you and me.  Our rebirth, our walking into the light has eternal ramifications for those around us.  Can God be clearly seen in all that you do?  You must be born again.  For others’ sake, you must be born again.

            Now I have already confessed to you that I am not comfortable with that question, “Are you a born again Christian?”      One of the reasons is that it is a different experience for different people.  Some weep and wail at an altar and their lives are never the same again.  Some kneel in their living room and ask Jesus to take a place in their lives that he has never before been invited to take.  Some stood before a congregation and when asked, “Do you confess Jesus Christ as your Savior, put your whole trust in his grace, and promise to serve him as your Lord in union with the church which Christ has opened to people of all ages, nations, and races?”  They say “I do” and they really do.  It happens in so many different ways.

            One night last week about twenty pastors were packed into the living room of a cabin telling stories of childbirth.  The only parents in the room were men.  One of them asked, “Did any of you take La Maz classes?’  Then before anyone could answer he said, “What a waste of time!  My wife went through twenty-seven hours of labor and La Maz was of no use.  La Maz out the window.”  Another laughed and said, “Twenty minutes of pain and there was a demand for drugs.”  Yet another said, “My wife and I went through La Maz and it was beautiful.”  I said nothing.  I knew how preachers use stories like this in their sermons.  But I noticed how different every birth story was.  I have found the same to be true about rebirth stories.  They are all quite different, but just as life requires birth, so eternal life requires a spiritual birth. 

       For Your Sake, You Must Be Born Again.

       For God’s Sake, You Must Be Born Again.

       For Others’ Sake You Must Be Born Again.

You must be born again.  Amen. 


 

        

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