Date of Sermon:  July 29, 2007

                             


 

OLD FRIENDS YOU MAY HAVE NEVER MET:
HAGGAI - A PERSON WITH PRIORITIES

Rev. Kip Gilts

July 29, 2007

 

          There is a legendary 13th century satirical Sufi character, named Mulla Nasrudin  to whom many stories are attributed.  One of my favorites is where Nasrudin stood on the bow of a ferryboat next to a professor.

“Have you ever studied astronomy?” asked the professor.

“I can’t say that I have,” answered the mystic.

“Then you have wasted much of your life,” the scholar declared. “Knowing the constellations, a skilled captain can navigate a boat around the entire globe.”

A while later the intellectual asked Nasrudin, “Have you studied meteorology?”

“No,” answered Nasrudin.

“Then you have wasted most of your life,” chided the academician. “Methodically capturing the wind can propel a sailing ship at astounding speeds.”

Another while passed, and the professor continued to quiz Nasrudin, “Have you ever studied oceanography?”

“Not at all.”

“My, how you have wasted your time! Awareness of the currents helps sailors find food and shelter.”

A few minutes later Nasrudin approached the professor and nonchalantly asked him, “Have you ever studied swimming, doctor?”

“Haven't had the time,” the professor answered haughtily.

“Then you've wasted all of your life. The boat is sinking.”
            Nasrudin is one of many attributed with coining the phrase, “The main thing is to keep the main thing the main thing.”  Of course, a simpler way of saying it is, “First things first.” 

            This summer we have had the opportunity to visit with old friends you may have never met. Today we stop by to visit Haggai, a sixth century BC prophet of priorities, who tried to wake up a slumbering people and remind them what we have heard said so many times in so many ways – First things first.

            Haggai’s ministry occurs in just a few months, from September through December of 520 B.C. when Darius was the emperor of Persia.  Sixteen years earlier, Cyrus, Darius’ predecessor, had issued a decree for the exiles from Jerusalem to return to their land.  Headed up by Ezra, they did just that and as Clay pointed out to us last week, they built the altar first.  Then they hit a little snag.  Opposition sprang up and they sort of quit.  They went home and started fixing up their houses.  They started to enjoy the comforts of being back home and just never got around to getting back to work on the Temple, the symbol of God’s presence.  As often happens with God, a prophet was called into action.  The word of the Lord came to Haggai.  We find the beginning of this story in the first six verses of the book that bears the prophet’s name, found on page 878 in your pew Bibles.  Hear now the word of the Lord:

1In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest: 2Thus says the Lord of hosts: These people say the time has not yet come to rebuild the Lord’s house. 3Then the word of the Lord came by the prophet Haggai, saying: 4Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins? 5Now therefore thus says the Lord of hosts: Consider how you have fared. 6You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and you that earn wages earn wages to put them into a bag with holes.

The Word of God for the people of God.  Thanks be to God. 

           In this passage the prophet Haggai exhorted the people of God to honor God in their priorities. Haggai is one of those old friends you may have never met, but his book is a great book and his story is a great story.  Of course, it begins as all great stories do, “Once upon a time…”

           Once upon a time, there was a man named Haggai.  He was a man whose life was changed dramatically in just three days.  That’s really all we know about the man is that there were three days in three months that caused him and all those around him never to be the same again.  In each of the three days, the message was the same.  It is a message that we have heard many times, in many places, said many ways – First things first.

Let’s look at those days and that message.

 

Day One: Do what God wants you to do – first.

           The people in Jerusalem had lost sight of this priority.  They were quite comfortable in their paneled houses, even though they never had enough.  I can almost see them, stretched out in the hammock in the back yard, their wives shouting out the kitchen window, “Hey, are you guys ever going to fix up the Temple?  It is in shambles.”  The hammock dwellers would bellow back, “Nah, the time has not yet come to rebuild the Lord’s house.” 

           God is introduced as the Lord of Hosts, a title that is used 267 times in the Old Testament and fifteen times in the thirty-eight verses that make up the book of Haggai.  This term highlights God as the creator, the All-powerful sovereign, a God capable of waging war.  When we read the words, “Lord of Hosts” we are acknowledging a very powerful entity.  The Lord of Hosts pulled a Dr. Phil on the people of Jerusalem when he asked, “How’s that workin’ for you? Let’s see, you plant a lot, but you don’t harvest much.  You eat some, but you’re still hungry.  You drink a little, but you’re still thirsty.  You have some clothes, but you’re still cold.  You get paid, but you put the money in sacks with holes. Would you say it could be better?  Of course it could.  If you do one thing: Do what God wants you to do – first.”

           Last Sunday morning I worshipped at First United Methodist Church in Brownwood.  The children’s sermon was about Martha and Mary.  The speaker wanted the children to remember those names.  She asked them, “What were their names?” and the kids just mumbled, having not paid a bit of attention.  Then she pulled out a bag of M&M’s.  “Let me help you remember their names,” she said.  “M&M stands for Martha and Mary.” She then gave each child a handful of M&M’s. 

           Before she reached all the children, the little boy who was at the beginning of the line spoke up, “May I please have some more Martha and Mary?”

           The poor citizens of Jerusalem.  They had only a morsel to eat and found themselves soon wanting more, more food, more drink, more clothes, more money.  They never really had enough and God thought they might just turn toward heaven.  The Lord of Hosts thought they might realize their need to do what God wanted them to do – first.

           It is easy to get caught in the trap of working harder for our own comfort and finding ourselves farther away from it.  The old Dutch proverb, “The hurrier I go the behinder I get,” comes to mind nearly every week.  A few months ago I wrote in my journal, “I know.  I know I will have more energy if I exercise.  I know I will have more money if I give generously.  I know I will have more time if I keep the Sabbath more regularly.  I know I will have more clarity if I pray more consistently.”  I know these things.  I have done all of them and proven these statements to be true.  Yet, there is this tendency within in me that whispers, “The time has not yet come…” I fool myself into thinking I don’t have the energy to exercise, I don’t have the money to give any more, I don’t have time to keep Sabbath. I don’t have the clarity of mind to pray.”  To which the Lord of Hosts, the God of Creation, the Father Almighty replies, “Then you will never have enough until you put First things first.” 

           On the first day of the sixth month of the second year of King Darius’ reign, the Word of the Lord came to Haggai and told him to tell his people, “Do what God wants you to do – first.”  And they did.  On the twenty-fourth day of that same month, they organized a work crew and started putting the Temple back together.  But it just did not look like the Temple that some of the older citizens remembered.  So Haggai experienced a second extraordinary day.

 

Day Two: See what God wants you to see – first.

           Nearly one month had passed since the work began.  It is now mid-October 520 BC and some of the old-timers are growing quite discouraged.  As long as they could ignore the Temple, the pain was bearable.  However, as they started looking at it they realized that there was no way that this thing would be restored to the glory of Solomon’s day.  The first temple had lumber from Lebanon, furnishings from all over the world.  This second temple was looking more like mesquite wood and garage sale furnishings.  I can only imagine their response to Haggai 2:3, “Who is left among you that saw this house in its former glory.  How does it look to you now?”  With their eyes, it looked dreadful, but the Lord of Hosts wanted them to see what He saw.  

           In Haggai2:7-9 the Lord of Hosts says, “I will fill this house with splendor…the silver is mine and the gold is mine…This place is going to look better than ever.”

           Every now and then I will turn on the television at night to watch the reply of the Astros game.  I only do this when I know that the Astros have already won.  If I saw on the news that they lost, why would I want to watch that?  But if they won, I can watch with complete confidence, even if they are six runs behind in the third inning.  This is the perspective of God.  God, the Lord of Hosts, knows that the earth belongs to him and all that is in it.  God knows that the Temple will exceed anything that ever was before. 

           I wonder if God was referring to the building in Jerusalem that was restored and about which the apostles marveled to Jesus in Mark 13, “Look, Teacher! What massive stones! What magnificent buildings!” Or was God referring to another Temple about which Paul wrote in I Corinthians 6, “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.” 

           How easy it is get discouraged when what we see does not look like what we want to see.  In those times may we hear what the Lord of Hosts spoke through the prophet in Haggai 2:4, “Yet now take courage.” See what God wants you to see - first.  Two months passed from that day in October 520 and the work was continuing.  It would be more than four years before the reconstruction project would be completed.  Yet there was still one more extraordinary day in store for the prophet Haggai.

 

Day Three: Be who God wants you to be – first.

           The twenty-fourth day of the ninth month, sometime around mid December, the prophet received two messages one reinforcing the other that the people of God had turned the corner.  There are four words declared in these messages that excited me so much when I read them.  They are found in Haggai 2:15, “From this day on…” Up until the twenty-fourth day of the ninth month, there never seemed to be enough, but all that was about to change from this day on, because the people of God were claiming their identity. The promise is given even more clearly in verse nineteen, “From this day on I will bless you.”

           When I was a teenager, I bowled in a Saturday morning bowling league at Recreation Lanes in Findlay, Ohio.  My dad taught me to bowl and how to keep score.  Back in the day we used to have to keep score by hand - on paper - with a pencil.  I know that is hard for some of you to imagine.  One of the advantages of the old-fashioned way of keeping score was the ability to draw fences.  My Dad taught me this.  Whenever I strung together several bad frames, all I had to do was take the pencil and draw a fence at the end of the last frame that I had bowled.  What that fence meant was, “From this point on, no more bad frames.  From this point on, I regain my focus, return to the fundamentals, forget the shortcomings of previous frames, and press on toward strikes and spares.”  It was actually a fairly successful psychological tool providing a fresh start even in the middle of a game.

           This is what happened on the twenty-fourth day of the ninth month.  In fact, God declared to Zerubbabel that he would make him like a signet ring.  That is, the leader of these people was to be like God’s signature.  The signet ring was that stamp that the king would place in hot wax to authenticate a document or declaration.  It was the king’s signature.  Zerubbabel was to be the ring on God’s hand.

           That is what the church is.  We are called to be God’s signature in the world.  We are called to represent God in this world.  Jesus prayed, not only for his disciples, but for all who would believe in John 17, “May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” We are charged to be who God wants us to be – first.

           I’m glad that I got to hang around with Haggai for a while this summer.  This old friend that you may have never met, had only a few memorable days in three months that we know about, but I’m glad he wrote them down.  It doesn’t matter how many times I hear it or in how many ways it is said, I need to be reminded, First things first.

       Do what God wants you to do – first

       See what God wants you to see – first

       Be who God wants you to be – first

           Robert Grant knew the importance of keeping first things first.  He was born in India in 1779, the son of the director of the East India Company.  He attended Oxford and become elected to Parliament at the age of 29. Grant was deeply concerned about social issues and world missions.  He became the governor of Bombay and even has a medical college in India named for him.  However, that which Sir Robert Grant is most known for are his words of devotion to the Lord of Hosts:

O worship the King, all glorious above, O gratefully sing God's power and God's love; 
Our Shield and Defender, the Ancient of Days, pavilioned in splendor, and girded with praise.
 
Thy bountiful care, what tongue can recite? It breathes in the air, it shines in the light; 
It streams from the hills, it descends to the plain, and sweetly distills in the dew and the rain.
 
Frail children of dust, and feeble as frail, in thee do we trust, nor find thee to fail; 

Thy mercies how tender, how firm to the end, our Maker, Defender, Redeemer, and Friend.

 

           Please sing with me hymn number 73 “O Worship the King.” (stanzas 1, 4, and 5) as we rearrange our priorities this week and put First things first. Amen.  

   

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