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“Ahh. An hour of contentment. A
precious moment of peace. A few minutes of relaxation. Each of us
has a setting in which contentment pays a visit.” Max Lucado begins
his, “Parable of a Sandwich Sign”, with this delightful scene. Can
you see that setting? Is it in the stillness of the morning with a
cup of coffee and quiet? Is it on a lake watching a cork bob up and
down, waiting for that two and one-half pound crappie? Is it flying
an airplane or sailing a boat? Where do you find that hour of
contentment? When you answer that question, you are a step closer
to answering the question, “Just when does the Sabbath start?”
In this seven sermon
series on Sabbath, we’ve been spelling out Sabbath,
what it means. The S, we’ve said, stands for Set
Aside. Set aside the Sabbath for God.
The A is for Always Observe Sabbath.
Maintain a sanctuary of time each week. The first B
is for Be Still, Sabbath starts with
being still, and that’s not as easy as it sounds. Lucado writes,
“In our world, contentment is a strange street vendor, roaming,
looking for a home, but seldom finding an open door. This old
salesman moves slowly from house to house, tapping windows, knocking
on doors, offering his wares: an hour of peace, a smile of
acceptance, a sigh of relief. But his goods are seldom taken. We are
too busy to be content. (Which is crazy, since the reason we kill
ourselves today is because we think it will make us content
tomorrow.)” He went on to write from the Vendor’s perspective,
“You’d think I’d have more buyers…but people seem strangely proud
of their ulcers and headaches.”
It has been that way
for centuries. Listen to the troubles encountered by the Israelites
as they wrestled with what Sabbath means. Their story is found in
Exodus 16:21-30. Hear the word of the Lord:
21Morning by
morning they gathered it (manna), as much as each needed; but when
the sun grew hot, it melted.
22On the sixth
day they gathered twice as much food, two omers apiece. When all the
leaders of the congregation came and told Moses,
23he said to
them, “This is what the Lord has commanded:
‘Tomorrow is a day of solemn rest, a holy sabbath to the
Lord; bake what you want to bake and boil
what you want to boil, and all that is left over put aside to be
kept until morning.’“
24So they put it
aside until morning, as Moses commanded them; and it did not become
foul, and there were no worms in it.
25Moses said,
“Eat it today, for today is a sabbath to the Lord;
today you will not find it in the field.
26Six days you
shall gather it; but on the seventh day, which is a sabbath, there
will be none.”
27On the seventh
day some of the people went out to gather, and they found none.
28The
Lord said to Moses, “How long will you
refuse to keep my commandments and instructions?
29See! The
Lord has given you the sabbath, therefore on
the sixth day he gives you food for two days; each of you stay where
you are; do not leave your place on the seventh day.”
30So the people
rested on the seventh day.
In this passage the author of Exodus
reminded his readers that Sabbath knows no
exceptions. Even as nomads in the desert, fleeing slavery in Egypt,
the Israelites were to set aside the Sabbath,
always observing the day made holy by God and they
were to be still. As I’ve said already, Sabbath
is not a removable appendage to the week. It is essential. In
fact, through the eyes of Sabbath, the rest of the
week may even make more sense. So I encourage you: Be
Still – Let the Sabbath begin.
Be Still and See What God Is Doing - Daily
Every morning, the Israelites went
out of their tents into the open spaces and found manna. The
literal translation of the word manna is, “what is it?”
Perhaps that best describes this divine provision. Some scholars
believe it was a sweet, pasty substance. Others describe it as
being as flavorful as rice cakes. Whatever it was, it prevented the
Israelites not only from starvation, but also from hunger. It could
be baked. It could be boiled, and it was always made fresh daily -
except on the Sabbath. On that day they could eat leftovers.
This six day a week
provision of manna provided lessons for the people of Israel and for
us. God will take care of you daily, but seldom with a
lump-sum distribution. If the people got greedy and tried to hoard
their manna, worms and rot would infest their supply. They had to
trust God daily. Perhaps that’s why 1,200 years later, when asked
by the disciples to teach them to pray, Jesus said, “Give us this
day our daily bread.” Be still and see what God is doing daily.
It’s not as easy as it sounds.
I mean, I get nervous
when I can see the bottom of my orange marmalade jar. I started
eating orange marmalade on Tuesday mornings about sixteen years
ago. I’d meet with some retired men at the church. They’d eat
breakfast and then do some maintenance and repairs around the
church. A couple of the guys loved orange marmalade. I acquired a
taste for it as well, but not just any orange marmalade. The kind I
buy is found only at The Old Strand Emporium in Galveston. I don’t
get to Galveston all that much, so when I see the bottom of the
orange marmalade jar I feel somewhat anxious. “What am I going to
do?! If I don’t get to Galveston soon, I’ll be eating Grape Jelly!”
I even commissioned Jon and Sandie Bennett to purchase some for me a
couple of months ago when I heard they were going to Galveston.
“Give us this day our
daily bread” is a bold prayer. It’s manna talk and to most of us
it’s one of those “what is it?” moments. Daily discipline is
difficult. It means trusting that every day a fresh supply of manna
will be there. It means instead of growing anxious about when we’ll
get the next jar of orange marmalade, or how the Dow Jones
Industrial average performed or what is going on with our 401k, we
trust God for our daily needs. It’s not as easy as it sounds.
“Give us this day our daily bread?!” The next day the manna
was there. Let’s give it a shot. Be Still –
Let the Sabbath begin. Be still and see what
God is doing daily. But be careful.
Be Still and Don’t Try to Cheat the Sabbath System
Apparently, some of
the Israelites didn’t like left-overs. They’d seen or heard about
Monday’s left-overs, so instead of trusting what God said, they went
out to the open spaces on the Sabbath looking for fresh manna, but
instead of finding “what is it” they discovered “where is it?”.
There was none. Once again they failed in Faith 101. Once again
they tried to cheat the system and verse 28 reveals the seriousness
of the offense, “How long will you refuse to keep my commandments
and instructions?” It seemed like an innocent violation.
Perhaps they could have even said, “We weren’t looking for manna, we
were just out for a walk.” I mean, who were they hurting? What harm
does Sabbath breaking do, anyway? Why the big deal of spending
seven weeks on something that seems so trivial in the grand scheme
of things?
Every now and then the Lord seems to
show up while I am watching television. Years ago I was watching a
show called Northern Exposure about a small town named Cicily,
Alaska. This particular episode featured Shelley, the young, naïve,
Canadian waitress, being tempted by an unassuming man in wire-rimmed
glasses. He was, of course, the devil. He promised the young woman
her heart’s desire if she would simply burn her husband’s favorite
ratty old robe, which she didn’t like anyway. She could then tell
her husband that she gave it to Goodwill. That’s all she had to do
and whatever she wanted was hers. She almost did it, but in the end
she couldn’t. She asked the devil in disguise why he chose her and
why such a minor infraction for the test. He said, “If I can get
the pure of heart to bend the rules and veer across the line even a
little, then I’ve really done something.”
My daughter Chelsea
has been spending the week in hostels in Italy with her roommate
from college. Friday she reported that the hostel in Rome was not
all that great. “Sketchy” is the word she used. “We had to wake the
guy up to pay him before we left. We could have just walked out
without paying.” Then I heard her ask her friend, “Why didn’t we
just leave?” I interjected, “Perhaps there was the little thing
called integrity.”
“Oh yes”, she said
softly, “Integrity.” I remembered, as we spoke, that little girl who
more than fifteen years ago showed me a silk flower that she had
walked out of the store with. I remembered the humiliation she felt
having to walk back in the store and hand the flower to the clerk,
apologizing for taking what wasn’t hers. As I remembered, I smiled.
Integrity.
I wonder how
integrity is guiding my understanding of the Sabbath.
I can’t help but think the devil must be smiling at our Sabbath
habits. For centuries we have veered over the line, cheated the
system, dodged just a bit here and there until we can barely
recognize the seventh day. Be Still – Let the Sabbath
begin. Be still and don’t cheat the Sabbath
system.
Be Still and Open Your Presents
In the midst of God’s
fussing at God’s people for refusing to keep God’s commands, the
word gift emerges once again. Verse 29 begins, “See! The Lord has
given you the sabbath.” It’s not a burden. It’s a
gift. It’s a present from God to you.
Last January in the
midst of our 28 Homes in 28 Days, we had a 16th birthday
party for Zachary. My schedule took me away for the pizza eating
frenzy, but I got home in time for my favorite part - the presents.
It only took one call to quiet the crowd, “Be still. It’s time
to open presents.” And for the next few minutes, organization
reigned. It doesn’t matter if it is a six-year-old’s birthday, a
sixteen-year-old’s birthday or a sixty-year-old’s birthday.
Everyone looks like a kid, waiting for their present to be
unwrapped, hoping that the unwrapper will like what they gave. As
Zachary opened his presents. You could see it in their eyes, senior
high schoolers and college students. All with the same expression.
“I hope he likes what I brought”.
I wonder if as the
sun sets on the sixth day, God gets up on his knees and leans
forward as we open the Sabbath Day. I wonder if God
has that expression in his divine eyes, the expression that says, “I
hope you like what I got you. It’s rest. It’s peace. It’s
stillness. It’s contentment. Do you like it?” Be still and open
your presents. Be Still – Let the Sabbath begin.
It’s not as easy as it sounds. I
know that. I have never been so challenged by a series of sermons
as I have by the first few weeks of this series. There’s always
something to do. There’s seldom a convenient time to stop, to
rest. Sometimes the hardest thing to do is nothing. Sometimes the
most difficult thing to be is to be still. Yet we must. Not only
does it keep us focused on what God is doing and keep us honest with
what God expects, it’s a matter of opening the present God has given
to us.
Robert Fulghum tells
a story of a lunch sack he’s had for over 14 years. The same sack.
His daughter, Molly, gave it to him when she was in grade school.
She loved to pack her daddy’s lunch. One day she gave him two paper
sacks. He took them in his rush to the office. At lunch he ripped
open the lunch sack and ate his sandwich first. While eating it, he
opened the other sack that had been stapled, taped and paper
clipped. In it he found two hair ribbons, three small strings, a
plastic dinosaur, a marble, used lipstick and some other stuff
generally found in the bottom of a drawer. He smiled, finished his
lunch and then cleaned off his desk, sweeping everything into the
wastebasket. That night the little girl asked about the second
sack. “Where is it?”
“At the office”
he said.
“I forgot to put
this in it,” the little girl said. It was a note that read,
“I love you, Daddy.”
She went on to tell him that those were her favorite things. She
thought her daddy might like to play with them on his lunch break.
After putting Molly to bed, Robert Fulghum returned to the office
just beating the janitor. He retrieved the treasures and returned
them to their owner. Several days later, the sack was given again
and every now and then offered again. It taught Fulghum about
trust, treasures, and what’s really important.
Stillness may not
look like much, but it’s great stuff when we realize how much it
means to God. Be Still – Let the Sabbath begin.
It’s not that easy, but it’s worth the effort. Shabbat
Shalom. Amen.
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