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I have always had a little trouble believing in super heroes. I
think it has something to do with their disguises. Clark Kent loses
his glasses and becomes Superman, Bruce Wayne dons a mask and a
sculpted body suit and becomes Batman, the Lone Ranger never has his
identity revealed because he is a masked man. Even as a little boy,
I wondered about these things. But then, maybe it doesn’t really
take much to convince us or to confuse us.
This past Tuesday
was Mardi Gras, the day before Ash Wednesday. For many it was a day
to don masks and to do what my sister once told me, “We have to eat
all the Fudgesicles today, because Mom says tomorrow we are going on
a diet.” We do wear a lot of masks and see a lot of masks. The
disguises usually aren’t that clever, but maybe it doesn’t take much
to convince us or confuse us.
Money and
material possessions often wear masks. This has always been the
case. The disguises aren’t that clever, but they do seem to be
quite effective. Paul tried to uncover this disguise when he wrote
to his student and friend, Timothy, who had the task of pastoring
the church in beautiful Ephesus, a city of great diversity. The
apostle’s instructions are found in I Timothy 6:17-19 on page 211 of
the New Testament in the pew Bibles in front of you. Hear now the
Word of the Lord:
17As
for those who in the present age are rich, command them not to be
haughty, or to set their hopes on the uncertainty of riches, but
rather on God who richly provides us with everything for our
enjoyment. 18They
are to do good, to be rich in good works, generous, and ready to
share, 19thus
storing up for themselves the treasure of a good foundation for the
future, so that they may take hold of the life that really is life.
This is the Word of God for the people of God. Thanks be to God.
In this passage Paul told Timothy to tell the people of possessions
to put their gifts toward good use. Let us pray.
In
this brief passage we discover some of what Jesus referred to as the
deceitfulness of riches in Matthew 13:22. Today as we examine this
passage I want to encourage you by saying, Mardi Gras is over;
you can take off the mask.
Take off the mask that
disguises the gift as the Giver.
Paul encouraged Timothy to be direct with the people of means in
Ephesus. They could fall into the same trap into which so many over
the centuries had fallen – the trap of pride. They could actually
become haughty or take pride in their status as well-to-do. Look at
how Paul describes these individuals, they are rich in the present
age, but are encouraged not to put their hope into the uncertainty
of riches. The truth was all those things were uncertain for two
reasons – they are fickle and they are finite. Money
and material possessions are fickle in that they fluctuate with the
market, the value of the dollar, theft, fire, accidents, and so many
other variables. They can indeed be here today and gone tomorrow.
They are finite in that they are only good here. Even if you could
take them with you, what good would they do in a place where the
best things of this earth are mere pavement? These possessions were
gifts, expressions of love and generosity from the Giver who is
love. The people of possessions of this age were encouraged to take
off the mask of money and look at it as a gift. They were
instructed to put their hope in God, the Giver who richly provides
us with everything for our enjoyment.
Years ago I went to
pick Chelsea up from school. She was in the ninth grade, but seemed
much younger to her father who remains in a constant state of
denial. As soon as she got in the car, she declared, “I’m hungry.”
It just so happened that there was a McDonald’s right around the
corner from the school – what a coincidence. I drove into the
drive-through and ordered a Happy Meal for my High School freshman.
It still worked – she smiled. I too love to see her smile. The
smile turned into a frown only moments later as I reached into the
bag for one of those irresistible golden treasures glistening with
diamonds of salt. My sweet little girl clasped the bag tightly. I
then asked her how many of those French fries did she have in her
hand before I picked her up from school. She said, “None.” I asked
her how many of those French fries did she provide for herself,
purchasing them with money she had. She said, “None.” I asked her
how much of what she held in her hand was a gift given to her out of
love. She said, “All of it.” Her grip loosened on the bag and she
said, “Do you want some French Fries?”
How often God has
brought that image to mind! It is easy to confuse the gift for the
Giver and begin to worship it and treasure it, rather than seeing
the God who richly provides us with everything. My gift to Chelsea
could have actually created a rift between us, if she would have
chosen the gift over the giver. My guess is that is what was going
on in Ephesus. E. M. Blaiklock wrote in his commentary on I
Timothy, “There must have been a problem of some seriousness
among the well-to-do of the Christian community in the great city.”
It is easy to do, to be confused by the mask on the gift. But
remember, Mardi Gras is over; you can take off the mask.
Take off the mask that disguises the gift as the Giver.
Take off the mask that
disguises riches for the reason.
Paul’s audience in this portion of the letter were the people of
means in Ephesus. It was not wrong to be rich, so long as one took
advantage of that position for the kingdom of God. Paul’s
instructions in verse 18 were brief but profound. “Do good, be rich
in good works, be generous, be ready to share.” They were rich for
a reason, not to be a storehouse, but a clearinghouse. Not to be
the homeowner, but the chief steward of the master’s resources.
Last week I
received a book in the mail. It was a promotional gift entitled,
The Wealth Conundrum. Normally, I would have either tossed the
book or put it on a shelf somewhere. I have found several free
books to be worth every bit of what I paid for them. However, with
this book arriving on my desk during our Stewardship Campaign, “What
Gift Can I Bring?” and the many times I have sung the verse,
Give thanks
for tomorrow, full of surprises, for knowing whatever tomorrow may
bring,
The Word is
our promise always, forever;
we rest in God's keeping and live in God's love…
Well, I thought I should at least look through it. And there were
some nuggets buried in this little book. In fact, it reiterated
what I had heard before, a fool proof formula on how to get rich. I
am going to share it with you today, with the full assurance that I
believe these principles to be true. It is a simple formula, it is
not easy, but it works. Are you ready?
1.
Give 10 % back to God first.
2.
Pay yourself 10-20% in savings, IRA, 401k or any other way to
put it where you can’t get to it.
3.
Live completely on the 70 – 80 % that is left.
That is really all there is to it. Whoever follows this plan will
have little or no money problems. Ralph Doudera offers some other
tips that really help to elaborate on these three principles:
1.
Spend less than you earn
2.
Establish a budget
3.
Stay out of debt
4.
Protect your wealth with insurance, such as disability
insurance and life insurance. He asked if you had a goose that laid
golden eggs, which would you insure first, the goose or the eggs?
The point is in America in the 21st century building
wealth is not hard. Doudera points out, “If a college graduate
invested in an IRA all the money he/she would otherwise have spent
on his/her first new car, when he/she turned 65 he/she would be a
millionaire, even after adjusting for inflation.” You can become a
person with money and material possessions rather simply, not easily
or quickly, but simply. However, if you never really understand the
reason for riches, then it won’t make any difference in the world or
in your life. Don’t confuse the ‘what’ for the ‘why’. What you
have been given, riches, is for a reason – to do good, be rich in
good works, be generous, be ready to share. Mardi Gras is
over; you can take off the mask - the mask that disguises
the gift as the Giver, the mask that disguises the riches for the
reason.
Take off the mask that
disguises spending and saving.
Paul seems to imply that we often confuse these two elements of
handling money. We think that if we hold onto money we are saving
it and if we let go of money we are spending it. Unless, of course,
I write a check from one account to another. If I follow the
principle I mentioned above and gave 10% back to God and placed 10%
in savings, I am investing in my future. However, we generally
think of the investment as our savings and tithing as spending.
This scripture says it a little differently. When we heed the
warnings of verse 17 and not confuse the gift for the giver, when we
follow the instruction of verse 18 and use our riches for a reason
(to do good, be rich in good deeds, be generous, and be ready to
share), then we are investing in the future. Paul said we are
laying a good foundation for the future and taking hold of life as
it is meant to be.
Now I’m sure I
don’t need to stress the importance of a good foundation to any of
the members of A&M United Methodist Church. We have waited two
years to get fully moved into a new building because of foundation
problems in one part of the new Christian Life Center. There were
some architectural miscalculations and some construction errors that
combined to create a problem that we are finally addressing. By the
way, we should be in the building completely in May, but not with
out a great deal of stress, patience and perseverance by many
members of this great church. Foundations are important. Paul knew
this as well or better than we do. How dreadful it would be if this
poignant example was restricted to a two-year struggle with a
flooring surface across the street. Let us get the importance of
this for our very lives.
Tuesday morning I
had the privilege of giving the Invocation at the 3rd
Annual Community Builders Breakfast for the Bryan/College Station
Habitat for Humanity. I have been a fan of this faith-based
ministry ever since I first heard about it, but Tuesday helped to
increase my appreciation for it. We heard from a current homeowner
and a future homeowner, the difference that this hope brings to
their lives. At each place setting was a card that told the story
of one of the Habitat homeowners. My place setting had the story of
the Hendersons the seventh Habitat homeowners in Bryan/College
Station who moved into their home in 1994. They were like many
families caught in the cycle of sub-standard housing, caught in a
cycle of poverty. But with the help of Habitat for Humanity they
were able to move into a simple, decent home at no-interest and
receive classes on financial management, minor home repairs, home
economics and other helpful instructions. Both of their sons wound
up attending the University of Massachusetts with one of them
currently thriving as a New England homebuilder and the other
getting ready for law school. What an extraordinary foundation has
been laid in the Habitat for Humanity neighborhoods where stories
like these are almost commonplace.
Those stories are
not restricted to Habitat neighborhoods. They abound right here at
A&M United Methodist Church. I cannot begin to tell you how many
stories I heard, in the 28 homes that I visited in 28 days, of how
this church has provided a foundation for families, children, youth
and adults. The gifts that you have given to this church enabling
its ministries has been like writing a check into your savings
account, not the one here on earth that is made up of uncertain
riches, but the one that is in the future, whose benefits we get to
taste already.
Give thanks
for tomorrow, full of surprises, for knowing whatever tomorrow may
bring,
The Word is
our promise always, forever;
we rest in God's keeping and live in God's love.
What will tomorrow bring for A&M United Methodist
Church? God only knows, but as we take off the masks that disguise
the gifts as the Giver, riches for the reason and spending as
saving, we lay the foundation for something extraordinary – God’s
future and we take hold of the life that really is life.
Mardi Gras is
over; you can take off the mask.
Amen.
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